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1 comprehensive treatise
Англо-русский словарь нормативно-технической терминологии > comprehensive treatise
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2 comprehensive treatise
Универсальный англо-русский словарь > comprehensive treatise
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3 summa (A comprehensive treatise by a scholastic philosopher)
Религия: свод принципов (и т.п.)Универсальный англо-русский словарь > summa (A comprehensive treatise by a scholastic philosopher)
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4 summa
['sʌmə]1) Общая лексика: свод (принципов), трактат, излагающий основные положения2) Латинский язык: свод (принципов и т.п.)3) Религия: (A comprehensive treatise by a scholastic philosopher) свод принципов (и т.п.)4) Психология: работа по области (каких-л.) знаний, серии трудов, являющиеся синтезом знаний, сумма, трактат, трактат по области ( каких-л.) знаний, труды5) Психоанализ: труды, являющиеся синтезом знаний -
5 Li Jie (Li Chieh)
SUBJECT AREA: Architecture and building[br]fl. 1085–1110 China[br]Chinese architect who revised the Chinese treatise on architectural method, Ying Zao Fa Shi.[br]He was a first-rate architect and from 1092 was an assistant in the Directorate of Buildings and Construction. He must have shown promise as an architect for he was commissioned to revise the old manuals of architecture. The work was completed in 1100 and printed three years later as the treatise for which he is best known, the Ying Zao Fa Shi (Treatise on Architectural Method). This work has been called the greatest and definitive treatise of any age in the millennial tradition of Chinese architecture. The work is noted for the comprehensive range of constructions covered and the thoroughness of its instruction to architects. The detailed instructions for the construction and shaping of woodwork are not found in European literature until the eighteenth century. The illustrations are fine and the excellence of the constructional drawings makes them the earliest working drawings. He was a distinguished practising builder, as well as a writer, for he erected administrative offices, palace apartments, gates and gate towers, together with the ancestral temples of the Sung dynasty as well as Buddhist temples.[br]Further ReadingJ.Needham, Science and Civilisation in China, Cambridge: Cambridge University Press, 1965, Vols IV. 2, pp. 49, 549, 551; 1971, IV. 3, pp. 84–5, 107.LRD -
6 Theophilus Presbyter
[br]fl. late eleventh/early twelfth century[br]German author of the most detailed medieval treatise relating to technology.[br]The little that is known of Theophilus is what can be inferred from his great work, De diversis artibus. He was a Benedictine monk and priest living in north-west Germany, probably near an important art centre. He was an educated man, conversant with scholastic philosophy and at the same time a skilled, practising craftsman. Even his identity is obscure: Theophilus is a pseudonym, possibly for Roger of Helmarshausen, for the little that is known of both is in agreement.Evidence in De diversis suggests that it was probably composed during 1110 to 1140. White (see Further Reading) goes on to suggest late 1122 or early 1123, on the grounds that Theophilus only learned of St Bernard of Clairvaulx's diatribe against lavish church ornamentation during the writing of the work, for it is only in the preface to Book 3 that Theophilus seeks to justify his craft. St Bernard's Apologia can be dated late 1122. No other medieval work on art combines the comprehensive range, orderly presentation and attention to detail as does De diversis. It has been described as an encyclopedia of medieval skills and crafts. It also offers the best and often the only description of medieval technology, including the first direct reference to papermaking in the West, the earliest medieval account of bell-founding and the most complete account of organ building. Many metallurgical techniques are described in detail, such as the making of a crucible furnace and bloomery hearth.The treatise is divided into three books, the first on the materials and art of painting, the second on glassmaking, including stained glass, glass vessels and the blown-cylinder method for flat glass, and the final and longest book on metalwork, including working in iron, copper, gold and silver for church use, such as chalices and censers. The main texts are no mere compilations, but reveal the firsthand knowledge that can only be gained by a skilled craftsman. The prefaces to each book present perhaps the only medieval expression of an artist's ideals and how he sees his art in relation to the general scheme of things. For Theophilus, his art is a gift from God and every skill an act of praise and piety. Theophilus is thus an indispensable source for medieval crafts and technology, but there are indications that the work was also well known at the time of its composition and afterwards.[br]BibliographyThe Wolfenbuttel and Vienna manuscripts of De diversis are the earliest, both dating from the first half of the twelfth century, while the British Library copy, in an early thirteenth-century hand, is the most complete. Two incomplete copies from the thirteenth century held at Cambridge and Leipzig offer help in arriving at a definitive edition.There are several references to De diversis in sixteenth-century printed works, such as Cornelius Agrippa (1530) and Josias Simmler (1585). The earliest printed edition ofDe diversis was prepared by G.H.Lessing in 1781 with the title, much used since, Diversarium artium schedula.There are two good recent editions: Theophilus: De diversis artibus. The Various Arts, 1964, trans. with introd. by C.R.Dodwell, London: Thomas Nelson, and On Diverse Arts. The Treatise of Theophilus, 1963, trans. with introd. and notes by J.G.Harthorne and C.S.Smith, Chicago University Press.Further ReadingLynn White, 1962, "Theophilus redivivus", Technology and Culture 5:224–33 (a comparative review of Theophilus (op. cit.) and On Diverse Arts (op. cit.)).LRD -
7 Xu Guangqi (Hsu Kuang-Chhi)
SUBJECT AREA: Agricultural and food technology[br]b. 1562 Chinad. 1633 China[br]Chinese writer and reporter on agricultural practice.[br]Living during the troubled Ming Dynasty, Xu Guangqi combined his energy and interest in scientific improvement to develop and strengthen the State: his interest in military technology was used in the formation of the defence of the State, whilst his interest in irrigation and crop husbandry was put to use in programmes of famine relief. He was a friend and protector of the Jesuit community in China, and between 1607 and 1610, when he was forced to absent himself from the political scene, he devoted his time to the study of the irrigation systems practised by the Jesuits, and also the cultivation of new crops.Stimulated by these studies he continued to collect information on agricultural technology even after he returned to political life. In addition he prepared a number of draft texts of an agricultural treatise, which he intended to provide a practical guide to agricultural practice, but which would also give an indication of the solutions to China's economic problems at the time. Despite the fact that he had amassed a huge amount of material, it was left to the Chinese scholar Chen Ziling (Chhen Tzu-Ling) to edit the draft, which was finally published six years after the death of Xu Guangqi in 1633.The treatise, called the Nong Zbeng Quan Shu (Wade-Giles transliteration: Nung Cheng Chhuan Shu), is a massive work quoting from some 299 sources, sometimes verbatim. In addition to parts dealing with husbandry, there are also large sections devoted to rural administration and to the development of rural light industry, as well as to the introduction of cash crops such as cotton. The Ming dynasty fell in 1644, and the policies set out by Xu Guangqi within this treatise were never implemented.[br]Further ReadingF.Bray, Vol. VI. 2 in J.Needham (ed.), Science and Civilisation in China, Cambridge (devotes an early chapter to her sources in a comprehensive account of Chinese agriculture).APBiographical history of technology > Xu Guangqi (Hsu Kuang-Chhi)
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8 Jia Sixie (Chia Ssu-Hsieh)
SUBJECT AREA: Agricultural and food technology[br]b. sixth century AD Chinad. sixth century AD China[br]Chinese writer on agricultural practice.[br]Jia Sixie was the author of the Qi Min Yao Shu (Chhi Min Yao Shu), the earliest complete Chinese agricultural treatise to have survived. The survey quotes from over 160 other texts and the author himself relates how he collected from a wide range of sources, including folk songs and the anecdotes of old men. Little is known of Jia Sixie. It is assumed that he was a middle-ranking official and that his agricultural experience derives from his own work in the Shantung region. In addition to husbandry information, the treatise deals with the problems of running an agricultural estate. Details of experiments are also given, indicating that the text may have been aimed more at the estate owner than the peasant farmer. Culinary matters are also commented upon. Discussions of the range of crops available to the Chinese farmer, and of the-rotational practices implemented to make best use of those crops, give a clear indication that a much higher productivity was being achieved than in Europe at that time or for almost another thousand years. Crop diversity and rotations, as well as technologies such as green manuring and implements such as rollers and seed-drills, were combined to achieve these substantial yields.[br]Further ReadingF.Bray, vol. VI.2 of J.Needham (ed.), Science and Civilisation in China (provides a comprehensive discussion on Chinese agricultural practice, and an early chapter gives details of her sources).APBiographical history of technology > Jia Sixie (Chia Ssu-Hsieh)
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